Sunday, August 05, 2012

100TWC - Day 9: Death

Of all the things Not Spoken Of In Polite Company - I'm sure you can think of your own list - death will probably come at or close to the top of most people's. It's often been remarked that, despite it being one of the only certainties in life, one of the few things that everyone will experience, it's also one of the least discussed. And, in most cases, one of the least prepared for.

At least 50% of people die without making a will. They leave it up to the laws of whichever country they die in, to decide how to distribute their worldly goods when they're gone. True, there are those who may think they don't have a lot to leave, but at a time when home ownership - and the value of those homes - remains high, it's not unusual even for ordinary people to leave at least one item worth around a quarter of a million pounds. I don't know about you, but I don't want incompetent jobsworths in whatever government department deals with inheritance to decide on my behalf where that kind of money goes. It's even more complicated for those who don't have children, or for those who have more than one and one or more of them don't get on. Why would anyone want to saddle their offspring or near relatives with potentially years of bitter feuding, arguing and recrimination, for the sake of not taking an hour out to write down a simple will?

I guess it's looked upon as one of those things you'll get around to at some stage. But death doesn't always wait on your convenience. It doesn't sit there waiting for you to sign on the bottom line before swinging its scythe of doom. Without wanting to sound morbid (and there I go, veering off in the direction of the apology for even daring to consider it), death can come at any time. It'll surprise you. We don't all get to enjoy the "luxury" of a ripe old age, dying in our own beds surrounded by family and friends.

The various manners and means of alternative death (by which I mean the alternatives to that "ideal" death referred to above) are each in their own right awkward to even think about let alone talk about. Death through short- or long-term illness (cancer, heart disease, lung disease) is familiar to everyone, and a fairly high proportion of people will also know someone (or know someone who knows someone) who has died through sudden means of one sort or another. A fall, a car accident, or drowning for instance. And yet the single most often uttered comment, when faced with another's grief is: "I just didn't know what to say."

If death itself is rarely spoken of, its companion topic - Life After Death - is an even more unwelcome subject for polite after-dinner conversation. We generally steer clear of this. Perhaps because we think it's a foregone conclusion that it either does, or does not, exist, or through imagined embarrassment at admitting to either of those views. True, some people hold their view so closely to their hearts that no debate is possible, and any attempt is met with frosty disdain or heated argument, either of which is more than enough excuse to avoid the subject altogether. There are some opinions, it seems, that it is uncomfortable to air in the aforementioned polite company.

Which probably explains why those with strongly held beliefs tend to seek out like-minded individuals and even invent societies, closed clubs, cliques and organisations, along with their attendant rules, regulations and rituals. Some of these are so successful that they "enjoy" over a billion members and find themselves among the richest organisations the world has ever seen. But even then death is rarely discussed until it happens.

Another unwanted side effect of discussing the afterlife is ridicule. Even a slight misjudgement of audience on those rare occasions where one might feel moved to - for example - explain that one has proof of life after death will be met with ridicule more often than with interest, in a proportion of roughly 20 to 1. Little wonder the subject is avoided most of the time. Ridicule is, of course, often a smoke screen for embarrassment on the part of those doing the ridiculing. Are they embarrassed by their own beliefs - or lack of them? Or simply embarrassed to be associated with, or even listen to, someone who holds such beliefs. Does believing in life after death make you "other?" Or does the line become stepped over only when you decide to voice your beliefs. Or, indeed, write about them? Are such things so personal, so intimate, that they fall into the category of things that it is forbidden to speak of, along with what kind of sex you had last night and how often, or whether you secretly enjoy listening to Jimmy Carr.

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